1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction. 2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of. 3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not. 4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment; 5 And spared not the old world, but saved Noah the eighth person , a preacher of righteousness, bringing in the flood upon the world of the ungodly; 6 And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly; 7 And delivered just Lot, vexed with the filthy conversation of the wicked: 8 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;) 9 The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: 10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they , selfwilled, they are not afraid to speak evil of dignities. 11 Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord. 12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption; 13 And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you; 14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children: 15 Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness; 16 But was rebuked for his iniquity: the dumb ass speaking with man’s voice forbad the madness of the prophet. 17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever. 18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error. 19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage. 20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. 21 For it had been better for them not to have known the way of righteousness, than, after they have known it , to turn from the holy commandment delivered unto them. 22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
II.
Breidynōjums pret moldu mōceitōjim.
1 Kai tautā beja vyltus pravīši, tai storp jums vyltus mōceitōji. Jī izplateis iznīceigas mōceibas un aizalīgs Kunga, kas jūs atpērka un poši sev sagatavōs ōtru iznīceibu. 2 Daudzejī jūs palaidneibom sekōs un jūs dēļ saimōs patīseibas ceļu. 3 Montkōreibas piļni jī izmontōs jyusus ar viļteigom runom. Bet jau sen ir sagatavōta dēļ jim tīsa un jūs iznycynōšona nasnauž. 4 Dīvs naapžālōja pat engeļu, kuri beja sagrākōjuši, bet nūgryude jūs tymsajūs eļnes bezdibiņūs, kur jī tiks uzglobōti tīsai.
5 Arī vacō pasauļa Jys nataupeja, un izglōbe tikai Noesu, taisneibas vēstnesi reizē ar citim septenim tad, kad Jys bezdīveigūs pasaulī lyka īsalaust yudiņa plyudim. 6 Jys nūtīsōja uz iznīceibu Sodomas un Gomoras mīstus un palnus nūlyka kai atbaidūšū pīmāru tam, kas sagaida bezdīveigūs. 7 Jys izglōbe tikai taisneigū Lotu, kuram nu bezdīveigūs dzeives daudz vajadzēja cīst. 8 Un šytam taisneigajam storp jim dzeivojūt vajadzēja dzērdēt un skateitīs uz jūs bezdīveigajim dorbim un tys dīn dīnā mūceja jō taisneigū dvēseli. 9 Bet Kungs zyna kai padīveigūs izglōbt nu pōrbaudejumim un bezdīveigūs nūstrōpēt un tīsas dīnai uzglobōt, 10 un it seviški tūs, kuri naceistā kaisleibā pasadūd mīsai un pasmōdej vērseibas. Sovā ītīpeibā jī īsadrūšynoj saimōt gūdeibu, 11 kur pat engeli, kas spāka un vareibas ziņā stōv augšōk, naīsadrūšynoj Kunga prīškā izsaceit par jim pasmōdejūša sprīduma. 12 Bet šytī kai naprōteigī lūpi, kuri jau pēc dobas ir tikai tōdēļ, lai jūs sakartu un nūkautu, saimoj tū, kō poši nazyna. 13 Un jim beigas byus taidas pat kai tim, un jī par sovu nataisneibu sajims atmoksu.
Dīnas baudōs rosdami patikšonu, jī kai nateireibas un kauna traipi grymst sovōs īgrybōs un sovōs izlaisteibōs īvalk arī jyusus. 14 Jūs acis ir lauleibas lauzšonas pylnas un napīsōtynojamas grākōšonā un jī īvilinoj napatstōveigōs dvēseles. Jūs sirds ir īvyngrynōta progoreibā. Jī ir nūlōdēšonas bārni. 15 Jī eistū ceļu ir atstōjuši un ir nūgrymuši moldūs, jo jī ir aizgōjuši pa Balaama, Bosora dāla ceļu, kas gribēja sajimt nataisneigu olgu, 16 bet par sovu bezdīveigū dorbu sajēme rōjīni, jo māms lūps aizarunōja cylvāka bolsā un aizkavēja pravīša muļkeibu.
17 Jī ir bezyudiņa olūti, mōkūni, kurus vātra dzonoj. Deļ jim ir sagatavōts vystymsōkais tymsums. 18 Jī tur uzpyuteigas un nakrītnas runas un caur mīseigom kōreibom un bezkauneibom pīvalk pi sevis tūs, kuri nasen nu maļdeigōs dzeives ir atsagrīzuši. 19 Jī, kas poši ir iznīceibas vērgi, tim pīsūleja breiveibu, bet jo kas kū pōrspēj, tod tam tys ir par vērgu. 20 Un jo taidi, kas caur myusu Kunga un Pesteitōja Jezus Kristus pazeišonu nu pasauļa nakrītneibom ir atrauti, otkon ar tom apsajūž un jom pasadūd, tad taidu pādejōs lītas par pyrmajom ir ļaunōkas. 21 Jim byutu bejis lobōk, jo jī taisneibas ceļa pavysam nabyutu pazynuši, na kai pazynušim otkon atkrist nu jim pasnāgtajom svātajom bausleibom. 22 Uz jim atsateic sokomvōrds par suni, kas atsagrīž uz sovu izvāmumu, un par cyuku, kas pēc mozgōšonas otkon vōļojās dubļūs.
